Why, therefore, fire; for I have caught extreme cold. Where’s the cook? Is supper ready, the house trimmed, rushes strewed, cobwebs swept, the servingmen in their new fustian, their white stockings, and every officer his wedding-garment on? Be the Jacks fair within, the Jills fair without, and carpets laid, and everything in order?
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For God’s sake thrust him down stairs; I cannot endure such a fustian rascal.
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A fustian riddle!
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I will rather sue to be despised than to deceive so good a commander with so slight, so drunken, and so indiscreet an officer. Drunk? and speak parrot? and squabble? swagger? swear? and discourse fustian with
Fustian in Shakespeare
one’s own shadow? O thou invisible spirit of wine, if thou hast no name to be known by, let us call thee devil!
I have no such skill to make new men at my pleasure, or means to hire them; no whistle to call like the master of a ship, and bid them run, &c. I have no such authority, no such benefactors, as that noble Ambrosius was to Origen, allowing him six or seven amanuenses to write out his dictates; I must for that cause do my business myself, and was therefore enforced, as a bear doth her whelps, to bring forth this confused lump; I had not time to lick it into form, as she doth her young ones, but even so to publish it, as it was first written quicquid in buccam venit, in an extemporean style, as I do commonly all other exercises, effudi quicquid dictavit genius meus, out of a confused company of notes, and writ with as small deliberation as I do ordinarily speak, without all affectation of big words, fustian phrases, jingling terms, tropes, strong lines, that like Acesta’s arrows caught fire as they flew, strains of wit, brave heats, elegies, hyperbolical exornations, elegancies, &c., which many so much affect. I am aquae potor, drink no wine at all, which so much improves our modern wits, a loose, plain, rude writer, ficum, voco ficum et ligonem ligonem and as free, as loose, idem calamo quod in mente, I call a spade a spade, animis haec scribo, non auribus, I respect matter not words; remembering that of Cardan, verba propter res, non res propter verba: and seeking with Seneca, quid scribam, non quemadmodum, rather what than how to write: for as Philo thinks, “He that is conversant about matter, neglects words, and those that excel in this art of speaking, have no profound learning,”
Author and Text