The consequence I shall draw from this may, at first sight, appear a mere sophism; but upon the least examination will be found solid and satisfactory. I say then, that since we may suppose, but never can conceive a specific deference betwixt an object and impression; any conclusion we form concerning the connexion and repugnance of impressions, will not be known certainly to be applicable to objects; but that on the other hand, whatever conclusions of this kind we form concerning objects, will most certainly be applicable to impressions. The reason is not difficult. As an object is supposed to be different from an impression, we cannot be sure, that the circumstance, upon which we found our reasoning, is common to both, supposing we form the reasoning upon the impression. It is still possible, that the object may differ from it in that particular. But when we first form our reasoning concerning the object, it is beyond doubt, that the same reasoning must extend to the impression: And that because the quality of the object, upon which the argument is founded, must at least be conceived by the mind; and coued not be conceived, unless it were common to an impression; since we have no idea but what is derived from that origin.
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The story-teller, who was just putting a glass of wine to his lips, as a refreshment after his toils, paused for a moment, looked at his inquirer with an air of infinite deference, and, lowering the glass slowly to the table, observed that the story was intended most logically to prove–
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Yes, he had; but still I liked to hear him say so earnestly–that he was my close, true friend; I liked his modest doubts, his tender deference–that trust which longed to rest, and was grateful when taught how. He had called me “sister.” It was well. Yes; he might call me what he pleased, so long as he confided in me. I was willing to be his sister, on condition that he did not invite me to fill that relation to some future wife of his; and tacitly vowed as he was to celibacy, of this dilemma there seemed little danger.
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“Repression is the only lasting philosophy. The dark deference of fear and slavery, my friend,” observed the Marquis, “will keep the dogs obedient to the whip, as long as this roof,” looking up to it, “shuts out the sky.”
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The landlord turned to us with the usual naïve, curious deference, and the usual question:
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‘You are Germans?’