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  • There Is No Natural Religion
  • William Blake
  • Exported from Wikisource on 12/19/19
  • There is No Natural Religion [a]
  • Frontispiece (page 1). Copy G, c1
  • The Argument
  • Man has no notion of moral
  • fitness but from Education.
  • Naturally he is only a natu-
  • ral organ subject to Sense.
  • I
  • Man cannot naturally Per-
  • ceive, but through his natural
  • or bodily organs
  • II
  • Man by his reason-
  • ing power. can only
  • compare & judge of
  • what he has already
  • perceiv'd.
  • III
  • From a perception of
  • only 3 senses or 3 ele
  • -ments none could de-
  • -duce a fourth or fifth
  • IV
  • None could have other
  • than natural or organic
  • thoughts if he had none
  • but organic perceptions
  • V
  • Mans desires are
  • limited by his percepti
  • ons. none can de-
  • -sire what he has not
  • prceiv'd
  • VI
  • The desires & percepti-
  • -ons of man untaught by
  • any thing but organs of
  • sense, must be limited
  • to objects of sense.
  • There is No Natural Religion [b]
  • I
  • Man's percepti-
  • -ons are not bound
  • -ed by organs of
  • perception. he per-
  • -ceives more than
  • sense (tho' ever
  • so acute) can
  • discover
  • II
  • Reason or the ra-
  • -tio of all we have
  • already known is
  • not the same that
  • it shall be when
  • we know more
  • IV
  • The bounded is
  • loathed by its pos-
  • -sessor.The same
  • dull round even
  • of the univer[s]e, would
  • soon become a
  • mill with complica-
  • -ted wheels.
  • V
  • If the many bec-
  • -ome the same as
  • the few, when pos-
  • -sess'd, More! More!
  • is the cry of a mista-
  • -ken soul, less than
  • All cannot satisfy
  • Man
  • VI
  • If any could de-
  • -sire what he is in-
  • -capable of posses-
  • sing, despair must
  • be his eternal
  • lot
  • VII
  • The desire of
  • Man being Infi-
  • -nite the possession
  • is Infinite & him-
  • -self Infinite
  • Application
  • He who sees the In-
  • -finite in all things
  • sees God. He who
  • sees the Ratio only
  • sees himself only
  • Conclusion
  • If it were not for the
  • Poetic or Prophetic
  • character, the Philo-
  • -sophic& Experimen-
  • -tal would soon be
  • at the ratio of all
  • things, & stand still,
  • unable to do other
  • than repeat the same
  • dull round over a-
  • -gain
  • Therefore
  • God becomes as
  • we are, that we
  • may be as he
  • is
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