Sir, I am made of the self mettle as my sister,Author and Text
And prize me at her worth. In my true heart
I find she names my very deed of love;
Only she comes too short, that I profess
Myself an enemy to all other joys
Which the most precious square of sense possesses,
And find I am alone felicitate
In your dear highness’ love.
Yet thy apparent awkwardness befriends thee not a little: for wert thou a sightly mortal, people would discover nothing extraordinary in thee, when they conversed with thee: whereas, seeing a bear, they are surprised to find in thee any thing that is like a man. Felicitate thyself then upon thy defects; which are evidently thy principal perfections; and which occasion thee a distinction which otherwise thou wouldst never have.Author and Text
This Jenny Jones was no very comely girl, either in her face or person; but nature had somewhat compensated the want of beauty with what is generally more esteemed by those ladies whose judgment is
arrived at years of perfect maturity, for she had given her a very uncommon share of understanding. This gift Jenny had a good deal improved by erudition. She had lived several years a servant with a schoolmaster, who, discovering a great quickness of parts in the girl, and an extraordinary desire of learning–for every leisure hour she was always found reading in the books of the scholars–had the good-nature, or folly–just as the reader pleases to call it–to instruct her so far, that she obtained a competent skill in the Latin language, and was, perhaps, as good a scholar as most of the young men of quality of the age. This advantage, however, like most others of an extraordinary kind, was attended with some small inconveniences: for as it is not to be wondered at, that a young woman so well accomplished should have little relish for the society of those whom fortune had made her equals, but whom education had rendered so much her inferiors; so is it matter of no greater astonishment, that this superiority in Jenny, together with that behaviour which is its certain consequence, should produce among the rest some little envy and ill-will towards her; and these had, perhaps, secretly burnt in the bosoms of her neighbours ever since her return from her service.
Their envy did not, however, display itself openly, till poor Jenny, to the surprize of everybody, and to the vexation of all the young women in these parts, had publickly shone forth on a Sunday in a new silk gown, with a laced cap, and other proper appendages to these.
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The flame, which had before lain in embryo, now burst forth. Jenny had, by her learning, increased her own pride, which none of her neighbours were kind enough to feed with the honour she seemed to demand; and now, instead of respect and adoration, she gained nothing but hatred and abuse by her finery. The whole parish declared she could not come honestly by such things; and parents, instead of wishing their daughters the same, felicitated themselves that their children had them not.
JOHNSON. ‘Why, Sir, the happiness of an unembodied spirit will consist in a consciousness of the favour of GOD, in the contemplation of truth, and in the possession of felicitating ideas.’ BOSWELL. ‘But, Sir, is there any harm in our forming to ourselves conjectures as to the particulars of our happiness, though the scripture has said but very little on the subject? “We know not what we shall be.”‘ JOHNSON. ‘Sir, there is no harm. What philosophy suggests to us on this topick is probable: what scripture tells us is certain. Dr. Henry More has carried it as far as philosophy can. You may buy both his theological and philosophical works in two volumes folio, for about eight shillings.’ BOSWELL. ‘One of the most pleasing thoughts is, that we shall see our friends again.’ JOHNSON. ‘Yes, Sir; but you must consider, that when we are become purely rational, many of our friendships will be cut off. Many friendships are formed by a community of sensual pleasures: all these will be cut off. We form many friendships with bad men, because they have agreeable qualities, and they can be useful to us; but, after death, they can no longer be of use to us. We form many friendships by mistake, imagining people to be different from what they really are. After death, we shall see every one in a true light. Then, Sir, they talk of our meeting our relations: but then all relationship is dissolved; and we shall have no regard for one person more than another, but for their real value. However, we shall either have the satisfaction of meeting our friends, or be satisfied without meeting them.’ BOSWELL. ‘Yet, Sir, we see in scripture, that Dives still retained an anxious concern about his brethren.’ JOHNSON. ‘Why, Sir, we must eitherAuthor and Text
suppose that passage to be metaphorical, or hold with many divines, and all the Purgatorians that departed souls do not all at once arrive at the utmost perfection of which they are capable.’ BOSWELL. ‘I think, Sir, that is a very rational supposition.’ JOHNSON. ‘Why, yes, Sir; but we do not know it is a true one. There is no harm in believing it: but you must not compel others to make it an article of faith; for it is not revealed.’ BOSWELL. ‘Do you think, Sir, it is wrong in a man who holds the doctrine of purgatory, to pray for the souls of his deceased friends?’ JOHNSON. ‘Why, no, Sir.’
But the continual happiness which, so far as I was able to judge, appeared to prevail in the valley, sprung principally from that all-pervading sensation which Rousseau has told us he at one time experienced, the mere buoyant sense of a healthful physical existence. And, indeed, in this particular the Typees had ample reason to felicitate themselves, for sickness was almost unknown. During the whole period of my stay, I saw but one invalid among them; and on their smooth clear skins you observed no blemish or mark of disease.Author and Text
…I was not, as regarded them, at all as others were; and thus his idea, the fruit of that stimulation, could only be either to fathom, to felicitate, or–as it were–to destroy me.Author and Text
I felicitate myself on the misunderstanding which has procured me the pleasure of your company for so long; and let me express a hope that we may meet again upon a more regular footing. Meantime, I would not for the world detain you longer from your friends.Author and Text